Monday, 25 March 2013
My Blood Relation Pundit Nain Singh Rawat
Nain Singh Rawat
Nain
Singh Rawat
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Born
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1830
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Died
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1895
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Nationality
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Occupation
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Title
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Religion
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Pandit Nain Singh Rawat (Hindi: नैन सिंह रावत), 1830-1895, was one of
the first of the late 19th century pundits who explored the Himalayas for the British. He
hailed from the Johaar Valley of Kumaon. He mapped
the trade route through Nepal to Tibet, determined for the first time the
location and altitude of Lhasa, and mapped a large section of the Tsangpo,
the major Tibetan river.
In 1865, with his cousin Mani Singh, Nain
Singh left Dehra Dun, the Trigonometric Survey of India's northern India
headquarters, for Nepal. From there Mani returned to India by way
of western Tibet, but Nain went on to Tashilhunpo, where
he met the Panchen Lama, and Lhasa, where he met theDalai Lama. During
his stay in Lhasa, his true identity was discovered by two Kashmiri Muslim merchants
residing at Lhasa, but not only did they not report him to the authorities,
they lent him a small sum of money against the pledge of his watch.[1][2] Nain Singh returned to
India by way ofMansarowar
Lake in
western Tibet.
On a second voyage, in
1867, Singh explored western Tibet and visited the legendary Thok Jalung[3] gold mines. He
noticed that the workers only dug for gold near the surface, because they
believed digging deeper was a crime against the Earth and would deprive it of
its fertility.[1][4]
In 1873-75, he traveled
from Leh in Kashmir to Lhasa, by a route
more northerly than the one along the Tsangpo that he had taken on his first
journey.[1][5]
In recognition of his
prodigious feats of exploration, regarding which Colonel Henry Yule commented
that "his explorations have added a larger amount of important knowledge
to the map of Asia than any other living man", Nain Singh was presented
with an inscribed gold chronometer by the Royal Geographic Society (RGS) in 1868. This was
followed by the award of the Victoria or Patron's Medal of the RGS in 1877. The
Society of Geographers of Paris also awarded Nain Singh an inscribed watch. The
Government of India bestowed two villages as a land-grant to him.[6]
Legacy
On June 27, 2004, an
Indian postage stamp featuring Nain Singh[7] was issued commemorating
his role in the Great Trigonometric Survey.
Recently Dr. Shekhar Pathak and Dr. Uma Bhatt, have brought out a biography of Nain Singh
together with three of his diaries and the RGS articles about his travels in 3
volumes titled Asia
ki Peeth Par published
by Pahir, Naini Tal - a belated but fitting tribute to the man.
Even today, after a
half-century of modernization, Tibet can still be profitably viewed through the
eyes of these early explorers of this mysterious land. Their explorations are
still the window to the world of Tibet.
Nain Singh was a man of
strong character – where others admitted defeat, he persisted. Due to the
clandestine nature of their work and because they were ‘Spy Explorers’ their
work never gained the recognition due such an important feat. As these ‘Spy
Explorers’ worked for the British, after Indian independence their work was not
given due recognition. The clandestine nature of their work made such important
discoveries look unpatriotic. This must be the only reason why their
accomplishments faded from public memory.
The life of Nain Singh
Rawat paraphrases the entire struggle for power not only in the plains of India but
through the crucial and strategic plateaus and valleys of Tibet, the high Himalaya and theHindu Kush. The
British were justifiably concerned about Russia’s interest in Tibet. It was a
race against time for Tsarist Russia and British India to claim this yet
untamed territory. The odds here were greater - the Tibetans were no fools,
with a relay system that surpassed many superior security systems.
Messengers criss-crossed
the landscape bearing letters and messages. These men, mounted on horses,
covered the 800 miles between Lhasa and Gangtok and were forbidden to
stop other than to eat or change horses. They wore a long-sleeved garment
(chogas) inside of which were tucked letters, the breast fastening of their
overcoats were sealed to ensure that they did not change clothes. The officer
to whom the letter was addressed would break the seal. A message took just 30
days to travel from Lhasa to Gartok, a special message could make the journey
even faster, in 22 days. News traveled very fast due to this system and any
foreigner who attempted to enter Tibet was reported and forced back to the
border. The explorers were thus required to tackle this local resistance, prior
to attempting the hazardous travel in this most unfriendly terrain. However,
this reluctance on the part of the Tibetan native did not always exist.
Previously, theNepalese Kumaon was the only
resistance the explorers faced. Once inside Tibet, they always reported very
friendly, warm and deeply religious people. In Akbar’s time the first Jesuit mission
left to search for the origin of the Ganges River, their main concern though
was the quest for the lost tribe of Prester John. The Jesuits had heard from
wandering sadhus and yogis of people in Tibet who had rituals and practices
similar to those of Christians. To find out about this they were eager to reach
Tibet.
In 1624 the Jesuit Antonio
de Andrade along
with Portuguese lay brother Manuel
Marques and two Christian servants reached Badrinath disguised as pilgrims. After
initial resistance from the officials of Raja of Srinagar, the two
entered Tibet from Mana Pass at 17,900 feet and were welcomed in this isolated
land. Andrade impressed the king and queen with his devotion to his religion
but could not persuade the king to convert to Christianity. He returned in the
summer of 1625 with more missionaries and the king laid the foundation of the
first Christian church in Tibet. However, after Andrade left there was a revolt
among Tibetan Lamas and the church was razed.
The tradition of
employing natives for survey work started quite accidentally. When the Maratha War ended, the military
engineers and draughtsmen became comparatively free to focus their attention on
mapping newly acquired upper Indian lands. At 24 years of age, when James Rennell was appointed Surveyor
General of India, he assembled a band of surveyors and draughtsmen to map the
subcontinent. Rennell was awestruck when he first viewed the Himalayas from the
plains of Bengal. He was curious about the origins of
the Ganges, Indus and Brahmaputra rivers, which had their
sources in Himalayas. He admitted his ignorance and even accepted the native
belief that the Ganges had its source in the holy lake of Kailash Manassarovar.
Though he left India in 1777 due to deteriorating health, he continued to play
a major role in the development of Indian geography and so is correctly honored
with the title of ”Father Of Indian Geography”.
Robert Colebrooke and
Henry Colebrooke were cousins deeply interested in the Ganges. Robert was
appointed Surveyor General of India in 1794 and Henry was posted as Assistant
Commissioner of Purnea. He was a Sanskrit scholar and the first
President of Bengal's The
Asiatic Society. Robert spent his time either sailing on the Ganges
or on its banks. He knew the river thoroughly and was eager to explore the
source of the sacred river. His findings were a major contribution to Henry’s
Asiatic researches. In1807 Robert Colebrooke sailed upstream from Calcutta. He was
joined by 22 year-old Webb of Bengal Native Infantry and fifty sepoys. They employed Captain Hyder Jung
Hearsey, an independent freebooter who knew the terrain and the ways of the
local peoples well.
His mounted irregulars
also provided them protection against bandits and marauders. While surveying
the jungles of the Terai, Robert Colebrooke fell ill. This development
prevented him from going any further, so Web, along with Hearsay and an old
friend, Felix Raper, from the old regiment, traveled towards the Himalayas with
instructions to explore the Ganges. They were assisted fromHaridwar to Gangotri. At
Haridwar, they were lucky to meet the Gurkha Governor of Nepalese Srinagar who
was visiting the Kumbh Mela festival. After initial
reluctance, he gave way and this party headed for Gangotri. The trail was
difficult to say the least and just 40 miles short of their destination, for
reasons unknown, Webb decided to turn back. Here was the start of a novel method
of surveying when "An intelligent native", most probably Hearsey’s Hindu munshi
was briefed about the use of compass and sent to look for the famous ‘Cow’s
Mouth’. The remaining party of Webb, Hearsey and Raper moved towards Badrinath
to locate the source of Alaknanda. They reached the Bhotia village of Mana and
from here proceeded towards the source of Alaknanda with a local guide. They
found the source in a narrow valley at the foot of Badrinath massif. The
purpose of the mission was achieved, as Hearsey’s munshi brought back the
information that there was no cow’s mouth at the Ganges' source at Gangoutri.
Thus the theory that the
Ganges had its source in Mansarover was proved a fable. There was indeed a
Cow’s mouth – a vast cul-de-sac discovered by Captain John Hodgson and his
assistant Captain James Herbert in 1817. This as the traditional source of the
Ganges called Bhagirathi here, with an enormous glacier shaped like a snout. of
a cow. With the Ganges' origin finally traced back to the source, the focus of
the British surveyors was on the inner Himalayas and on Tibet though it was a
forbidden land as the Nepalese Kumaon did not take British presence lightly.
These conditions led to the British policy of non-interference in these areas
and when Hearsey and Dr Moorecroft, Veterinary Doctor entered Kumaon for ’Tour
of hills’ as they called it, it clearly was not appreciated. Moorecroft was
over 40 years old, he was Vet Surgeon to the Government of Bengal, he had been
irritating [troubling] the Agent to the Governor General with plans of a
journey into the hills to find new blood from the hill strains and goats with
long hair for wool.
They were assisted by
two native surveyors Harballabh and his nephew Hurruck Dev and the latter was
given the unpleasant task of keeping a tally of the number of steps he took. He
was directed to stride, the whole of the road at paces equal to four feet each
because the Indian pace is recorded each time the left foot touches the ground,
which is every two steps. Hearsay and Moorecroft were disguised as pilgrims
Mayapori and Haragiri.
They reached the Bhotia
village of Neeti but were stopped from going any further. The Bhotias the
traditional go between of the western Himalayas refused to offer any assistance
to these suspicious looking men. While waiting here Moorecroft started treating
anyone who came to him. He cured a young Bhotia boy for dropsy and this won him
the gratitude of the boy’s father, a trader from the Johar valley, Deb Singh
Rawat. Deb Singh Rawat and his brother, Bir Singh were among the wealthiest and
most influential Bhotias in the region. Thus Moorecroft set the seal on the
friendship between the British and the Bhotias.
They reached
Manassarovar via Daba, where they traded the goods brought from India, with the
large flock of sheep and fifty Pashmina goats. They promised the authorities at
Daba to stick to the pilgrim routes. Moving ahead they reached Rakas Tal or
Ravan Hrudb and found that none of the tributaries of Sutlej had its source in
the lakes (it was later in 1846 that Henry Strachey would meet Deb Singh at
Milam on his way to the lakes and find out that Sutlej did take its source from
Manassarovar).
They measured
Manassarovar and found it to be an oval shaped lake and by circumnavigating the
lake found that the two lakes Ravan Hrudb and Manassarovar were not connected
by any channel (This was corrected by Henry Strachey, when he discovered that
there was a large stream three feet deep and hundred feet wide flowing from
Rakas Tal to Manassarovar. This seepage of water was missed entirely by
Moorcroft and Hearsey as they had stuck to the shores and failed to see what
was on the other side of the raised bank of Shingle). This brought to close the
mysteries related to the holy lake Manassarovar and the belief that Sutlej took
its source from the holy lake of Manassarovar was finally proved correct.
Life
Rai Bahadur Nain Singh
Rawat was born to Lata Burha in 1830 in Milam village in the valley of Johar. This beautiful valley in the Kumaon
hills is located at the foot of the Milam glacier from which the river
Goriganga originates. The Rawats ruled over the Johar valley, during the reign
of Chand dynasty in Kumaon, this was followed by the Gorkha rule. In 1816 the
British defeated Gorkhas but
maintained a policy of non-interference and friendship towards the Johar
Bhotias. The famous Bhotia explorers mostly belong to the village of Johar.
There is a history to
how the Bhotias came to this valley and became the trading link between the
Tibet and the rest of the world. When Mohammed Ghori invaded India between
1191 and 1193, there was a mass exodus from the Hindu Rajputana. The Rajput ancestors
of Nain Singh, settled in a place called Jawala Bagarh. Around 1680, a
prominent family member Hiroo Dham Singh went to the Mt. Kailas/Lake
Manassarovar region for pilgrimage. Pilgrims in those days traveled in caravans
fully armed to protect themselves from robbers.
The Tibetans were being
troubled greatly by Chinese invaders
at this time. Hiroo Dham Singh along with a large number of fellow pilgrims and
retainers helped Tibetans drive away the Chinese bandits who were looting and
stealing the cattle, horses and sheep. Hiroo Dham Singh’s guerrilla warfare
tactics helped Tibetans in driving away these Chinese marauders. The Tibetans
returned the favour by giving him trade concessions and, thus, the lion’s share
of the cross-border trade with Gartok in Western Tibet. Hiru Dham Singh was
also honored with the title of ‘Pradhan’ from the Government in Lhasa. While
returning from this very beneficial pilgrimage, Hiroo Dham Singh and his party
passed through the Johar valley, east of Nanda Devi. He liked the place so much
that he settled in Johar with a large number of his clan members.
After leaving school,
Nain Singh helped his father. He visited different centers in Tibet with his
father, learned the Tibetan language,
customs and manners and became familiar with the Tibetan people. This knowledge
of Tibetan language and local customs and protocol came handy in Nain Singh’s
work as "Spy Explorer". Due to the extreme cold conditions, Milam and
other villages of the upper Johar valley are inhabited only for a few months
from June to October. During this time the men used to visit Gyanima, Gartok
and various other markets in Western Tibet.
Each Indian trader of
Johar, had a ‘mitra’ or colleague in Tibet. Initially, the splitting of a
stone, each keeping one half, marked their partnership in trade. Henceforth,
the Indian trader or his representative would carry the token to sell his goods
in Tibet market only to his mitra’s representative who would fit his half of
the stone to the Indian’s.
In 1855, Nain Singh
Rawat, now a well-disposed and intelligent man of 25 years, of traditional
Bhotia stature – short, stocky and stubborn, was first recruited by German geographers – the
Schalaginweit brothers. Baron Humboldt had sent these German scientists to the
office of the Survey of India, which reluctantly allowed them to proceed with
their survey.
Adolf and Robert
Schlagintweit had met old Deb Singh Rawat in the Johar valley, who even showed
them a thanks chit signed by William Moorecroft and inscribed ‘Northern foot of
the Himanchal Mountains near Daba in Chinese Tartary, August 25th 1812.’ On his
advice they recruited three members of his family for their expedition; Mani
Singh Rawat, Dolpa and Nain Singh Rawat. Nain Singh’s first exploration trip
was with the Germans between 1855 to 1857. He traveled to the lakes
Manassarovar and Rakas Tal and then further to Gartok and Ladakh.
After the exploration
with the Schalaginweit brothers, Pundit Nain Singh Rawat joined the Education
Department, being appointed as the headmaster of a Government vernacular school
in his village at Milam from 1858 to 1863.
Before we embark on Nain
Singh’s journey with the British, let us have a closer look at the dynamics of
the political climate of those times. British and Russians were engaged in a
battle of oneupmanship, in the vast desolate plains of Central Asia. It was
Lieutenant Arthur Connolly of the 6th Bengal Native Cavalry who first coined
this tussle into the now famous phrase ‘Great Game’ in a
letter to a friend.
The secret missions and
hawkish eye of the opponents led to wild speculations among the two
adversaries. Some materialized, while others were mere presumptions of these
ultra sensitive players of an equally ambitious and vague ‘Great Game’. Though
Russophobia was on the rise with the successive generations of company men,
just as the trail was getting hot, it was also becoming increasingly difficult
to send officers on clandestine missions of map making as the risk factors were
too great. If captured it meant certain death for these daredevil men.
Secondly, the detection of such missions also meant political embarrassment for
the British. Sir John Lawrence, Viceroy of India banned the British from
venturing into these lands, his political view being that if they lose their
lives, we cannot avenge them and so lose credit. It was Captain Montgomery who
proposed to his superiors, a novel method to train the natives in scientific
western methods of survey. These natives he had argued were far less likely to
be detected than a European, however good the latter’s disguise.
Moreover, even if they
were unfortunate enough to be discovered, it would be politically less
embarrassing to the authorities, compared to if a British officer was caught
red handed making maps in these highly sensitive and dangerous parts. This was
approved and the foundations were laid for a new era of cartographers, relying
on the intelligence brought back by the trained natives. In 1862-63, Edmund Smyth was in correspondence
with Captain Montgomery, who wanted some trustworthy men to train as explorers.
Smyth strongly recommended the Bhotias, as they knew Tibetan language and were
allowed to enter Tibet. Smyth selected Nain Singh and his cousin Mani Singh.
Here it needs a mention that Education Officer Edmund Smyth was the first to
realize the unique traits of the Bhotias. His own views were:- The Bhotias have
Hindu names and call themselves Hindus but they are not recognized as such by
the Orthodox Hindus of the plains. While in Tibet, they seem glad enough to
shake off their Hinduism and become Buddhists, or anything you like. They pass
their lives in trade with Tibet and they are the only people allowed by the
Tibetan authorities to enter the country for purposes of trade.
From June to November
they are constantly going over the passes, bringing the produce of Tibet
(borax, salt, wool, and gold dust; also ponies) and taking back grains of all
kinds, English goods, chiefly woolens
and other things. The goods are carried on the backs of sheep, goats, ponies,
yaks and jhopoos (a cross between the
Tibetan yak and a hill cow). Their villages are situated at an elevation of
from 10,000 to 13,000 feet, at the foot of the passes leading into Tibet,
though only occupied from June to November in each year. During the remainder
of the year they move down to the foot of the hills and sell their produce to
the Buniahs or traders.
In 1863, Nain Singh
Rawat along with his cousin, Mani Singh Rawat, were sent to the Great
Trignometric Survey office in Dehradun where they underwent training for two
years. This included training on the use of scientific instruments and
ingenious ways of measuring and recording and the art of disguise. Nain Singh
Rawat was exceptionally intelligent and quickly learned the correct use of
scientific instruments like the sextant and compass. He could also recognize
all major stars and different constellations easily. This had all been possible
due to exhaustive practice and a drive and determination in the hand-picked men
that are difficult to explain. A sergeant major drilled them using a
pace-stick, to take steps of a fixed length which remained constant even while
climbing up, down or walking on a level surface. They were trained to record
the distances by an ingenious method using a modified Buddhist rosary or mala.
This rosary, unlike a
Hindu or Buddhist one, which has 108
beads, had just 100 beads. Every 100 steps the Pandit would slip one bead, so a
complete length of the rosary represented 10,000 steps. It was easy to
calculate the distance as each step was 31½ Inches and a mile was calculated to
be around 2000 steps. To avoid suspicion, these explorers went about their task
disguised as monks or traders or whatever suited the particular situation. Many
more ingenious methods were devised. The notes of measurements were coded in
the form of written prayers and these scrolls of paper were hidden in the
cylinder of the prayer wheel.
The Pundits kept this
secret log book up to date. A compass for taking bearings was hidden in the lid
of the prayer wheel. Mercury, used for creating an artificial horizon, was kept
in Cowrie shells and, for use, poured into the begging bowl carried by the
Pundit. A thermometer found its place in the topmost part of the monk’s staff.
There were workshops, where false bottoms were made in provisions chests to
hold sextants and other surveying instruments. Hidden pockets were also added
to the clothes worn during these secret missions.
Thus prepared and
trained, the Pundits traveled for months at a stretch, collecting intelligence
under the most difficult conditions, traveling closely with the natives in
caravans. What was to follow, were some of the most glorious years in the
exploration and mapping of Tibet and all its river systems and, indeed, some of
the most fascinating explorations worth recounting. In 1865-66, Nain Singh
traveled 1200 miles from Katmandu to Lhasa and thence to Lake Manassarovar and
back to India. His last and greatest journey was from Leh in Ladhak via
Lhasa to Assam in 1873-75. For his extraordinary achievements and
contributions, Nain Singh was honored with many awards by the Royal
Geographical Society.
Nain Singh Rawat died of
a heart attack in 1895, while visiting his Jagir, a plains village granted to
him by the British in 1877.
Thursday, 21 March 2013
लोकायुक्त महोदय कैलाश सिंह टोलिया
माननीय
लोकायुक्त
महोदय
उत्तराखंड
शाशन देहरादून
द्वारा
उपजिलाधिकारी डीडीहाट पिथौरागढ़
शिकायत
कर्ता :-
कैलाश
सिंह टोलिया पुत्र स्व श्री
भवान सिंह टोलिया रोडवेज
स्टेशन डीडीहाट पिथौरागढ़
माननीय
मेरे शिकायत पर माननीय द्वारा
श्रीमान जिलाधिकारी अधिकारी
महोदय को जाँच आख्या प्रस्तुती
के आदेश पर में माननीय लोकायुक्त
का आभार व्यक्त करता हूँ |
माननीय
विधायक विशन सिंह चुफाल से
हाथ जोड़कर गिडगिडा कर अनुरोध
किया था,हमारे
घर के आगे पेशाब घर शौचालय,पैदल
मार्ग तथा पाइपो का
जाल न बिछाया जाय |
पूर्वाग्रह
से ग्रस्त विधायक ने आग बबूला
होकर वहा पर चीयर पर्सन मुन्नी
देवी सभासद,गंगा
सिंह चुफाल को आदेश दिया,लक्ष्मण
राम के घर से पेसाब घर हटाओ ओर
इनके घर के आगे बनाओ,
और
दूकान की दरे लक्ष्मण राम के
सामने बनाओ |
शौचालय
पूर्व में भगत सिंह टोलिया,भगवान्
सिंह टोलिया तथा लक्ष्मण सिंह
टोलिया के आगे था उसे ध्वस्त
कर नया शौचालय पेशाब घर हमारे
घर के आगे,
व्
लक्ष्मण राम की दुकाने बन गयी
|
धव्स्तीकरण
नव निर्माण उनके हित में किया
गया,जिनके
नाम पर उपरोक्त जगह पर भूमि
शून्य है |
और
तहसील प्रशाशन ने लिख डाला
हमारा अवेध कब्ज़ा है |
आज
R.T.I.
कार्यकर्ता
जसवन्त सिंह के अथाह प्रयासो
ने साबित कर दिया रोडवेज स्टेशन
में सबसे ज्यादा भूमि स्व भवान
सिंह मोहन सिंह के नाम से है
|
11.02.2013
को
श्रीमान उपजिलाधिकारी प्रस्तुत
आवेदन व् साक्ष्यो को इन्साफ
के नजरिये से देकः जाय 38
मुठ्ठी
भूमि हमारे नाम से है |
R.T.I.
से
साबित हुआ है निर्माण ध्वस्तीकरण
गैर कानूनी,सरकारी
धन का दुरपयोग,बिना
एन० ओ० सी० ,रोड
लैंड कण्ट्रोल एक्ट का उल्लंघन
लोकनिर्माण विभाग के नोटिसो
की अवहेलना तथा श्रीमान
जिलाधिकारी के आदेशो की अवहेलना
है |
प्रशासन
आदेश तक,
लोकनिर्माण
विभाग नोटिश तक सिमित रहा है
राजनीति के दबाव में,
जबकि
उपरोक्त अतिक्रमण पर प्रशासन
कार्यवाही के लिए सक्षम है |
नगर
पंचायत जैसे संस्था को अतिक्रमण
पर अंकुश लगाना चाहिये था,पर
स्वयं नगर पंचायत डीडीहाट ने
राजमार्ग पर अतिक्रमण कर
राष्ट्रद्रोही कार्य तथा
दलित का उत्पीडन किया है |
दुरभाग्य
पूर्ण था माननीय न्यायालय
नि:शुल्क
विधिक सेवा प्राप्त बी० पी०
एल० परिवार से 98000/-
हजार
कोर्ट फीस प्राप्त करना |
फीस
जमा न कर सकने पर केस ख़ारिज |
मार
डाला मेरी माता को विधायक विशन
सिंह चुफाल ने,नगर
पंचायत डीडीहाट ने,लोकनिर्माण
विभाग ने प्रशाशन तथा न्यायपालिका
ने |
संवेदनहीन
ह्रदय विहीन समाज में हमारा
सहयोगी कोई नहीं,भाइयो
ने पैत्रिक आवास में पक्का
निर्माण कर हमारा शौचालय तथा
पानी का रास्ता अवरुद्ध कर
डाला व्यथित होकर माता जी
बीमारी के हालात में दूसरे
के घर में रहने पर बेबस थी |
जहाँ
उनकी मृत्यु हो गयी है |
महोदय
में बेरोजगार बी० पी० एल०
व्यक्ति हूँ मेरा एक भाई हेड
मास्टर दूसरा भाई १० नम्बरी
है माता जी मेरे साथ रहती थी
| आज
भी उपरोक्त मेरे पत्नी तथा
नाबालिग पुत्री को शौच तथा
पानी से वंचित रखे हुए है |
हमे
पैत्रिक सम्पति से वेदखल करने
की साजिस की जा रही है हमे
इन्साफ एवं सुरक्षा दी जाय |
कैलाश
सिंह टोलिया
Tuesday, 19 March 2013
नवीन चन्द्र पाठक अराजी नवीस तहसील डीडीहाट पिथौरागढ़
नवीन चन्द्र
पाठक अराजी नवीस तहसील डीडीहाट
पिथौरागढ़
मशीहा है
जसवंत सिंह जंगपांगी 2005 भरे बाजार डीडीहाट में कुंचल
डाला जीप ने फिर जीप चालक ने बेरहमी से मुझे जीप में लादा,जंगल
में फेंक डाला मुझे असहनीय
दर्द था राह चलते नेपाली मजदूर
ने मेरी चीख सुनी मुझे कमरे
तक पहुचाया संवेदनविहीन ह्रदय
विहीन नगर में मेरा कोई सहयोगी
नहीं
जसवन्त
सिंह जंगपांगी ने मुझे संरक्षण
दिया,इलाज खाने
पिने की व्यवस्था,जीव
ड्राईवर को पकड़ा में आभार
व्यक्त हूँ |
नविन चन्द्र
पाठक
Monday, 11 March 2013
Thursday, 7 March 2013
श्रीमान जिला अधिकारी महोदय
प्रेषक – जसवंत सिंह जंगपांगी सदस्य इण्डिया अगेंस्ट करप्सन
R.T.I कार्यकर्त्ता
सेवा में
श्रीमान जिला अधिकारी महोदय
जनपद पिथौरागढ़
महोदय संलग्न प्रार्थना पत्र में बी० पी० एल० अनुसूचित जनजाति कैलाश सिंह
टोलिया द्वारा उल्लेखित विवरण मेरे संज्ञान से सत्य है लो०नि०वि०,जिला कार्यालय,
तहसिल, नगर पंचायत से प्राप्त सूचनाओं ने स्पस्ट कर दिया है की वादी के घर के आगे
शौचालय पैशाब घर बना कर तथा पैदल मार्ग गैर कानूनी सरकारी धन का दुरूपयोग
लो०नि०वि० की नोटिसो की अवहेलना है |
श्रीमान जिलाधिकारी के आदेशो की अवहेलना बिना एन० ओ० सी० के है, रोडलैंड कंट्रोलएक्ट
1945 धारा 5.6 का उल्लंघन भी है |
मामले को न्यायिक मजिस्ट्रेट प्रथम श्रेणी डीडीहाट में चुनोती दी गयी थी |
न्यायालय में 98,000/-रुपये कोट फ़ीस जमा न कर
सकने के कारण केश ख़ारिज हुआ है |
जबकि मामले में चालान कर रोड लैंड कंट्रोलएक्ट के अंतर्गत चालन कर लो०नि०वि०
को कानूनी कार्यवाही करना चाहिये था |
राज मार्ग रोड की भूमि पर अतिक्रमण में लो०नि०विभाग क़ानूनी कार्य वाही करने
में सक्षम है राजनैतिक दबाव चन्द्र लोगो के हित में जानबूझ कर कार्यवाही नहीं की |
नगर पंचायत द्वारा निर्माण कर अतिक्रमण को बढ़वा दिया गया हे| कि०मी० 315 रोडवेज स्टेशन डीडीहाट में ट्राफिक जाम शांति भंग की समस्या
उत्त्पन्न हो गयी है जिसके जिम्मेदार है लो०नि०वि० डीडीहाट तथा नगर पंचायत डीडीहाट
|
मामले में दलित परिवार तथा जनहित में जांज एवं कार्यवाही की कृपा की जाय |
जनसमर्थन से कैलाश सिंह टोलिया पुत्र भवान सिंह का प्रार्थना पत्र संलग्न है |
जोध सिंह बोरा जसवन्त सिंह जंगपांगी
समाजिक कार्यकर्त्ता http://humancorruption.blogspot.in/
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